Showing posts with label culture. Show all posts
Showing posts with label culture. Show all posts

Saturday, 18 November 2017

The mystery of the ‘W’

An eyewitness report from an hour of Speak-dating

In the adventure comedy classic It’s A Mad, Mad, Mad, Mad World (1963), a dozen treasure hunters spend three and a half hours trying to find ‘the big W’ under which the treasure is hidden.

On 26 October 2017, a dozen colleagues spent an hour trying to twist their tongues around another type of treasure: The treasure of languages!

As a native Dane living in ‘Little Portugal’, I decided to walk past the Swedish and Portuguese stands and headed straight for the Maōri one. It was with a mixture of disappointment and relief that I was welcomed not by a tattooed dancing warrior but by Tama, our New Zealandic colleague from Internal Communication.

I did not completely escape the Maōri ritual though, for what Tama taught a fellow Dane and me was how Maōris greet each other when they meet. OK, you can just say Kia ora! but why take this easy road when you can introduce yourself by blessing a mountain, a river and your tribe before saying your name?

The challenge was not so much to pronounce the Maōri words than to think of a place in our flat country of birth that even remotely qualifies as a mountain… But New Zealanders are open and friendly, so we each chose a Danish hill, or in my case a famous migrating sand dune, Råbjerg Mile. I thus opened the greeting ritual with the exotic sentence Ko Råbjerg Mile te māunga.

Tama handed us a list of EU tribes. Ours is called Tenemāka, so we formed the sentence Ko Tenemāka tōku iwi. It takes little imagination to see that Tenemāka means ‘Denmark’. Maōris do not like soft consonants, nor two consonant sounds in a row. With that in mind, the list of EU tribes was relatively easy to decipher, even the word for Finland, Whinirana, knowing that the letter combination ‘wh’ gives an ‘f’ sound.

There was one exception though. One so funny that it has been my favourite story to tell since my Speak-dating experience. France in Maōri is called Wīwī — what an absolutely wonderful onomatopoetic creation! And another great way to use a ‘W’.

But on to Whinirana. I was greeted by Sanni, a trainee who with great enthusiasm taught my Croatian colleague Dubravka and me how the Finnish word for ‘dragon’ actually means ‘salmon snake’. How the world’s longest palindrome, saippuakivikauppias is pronounced. And how kuusi palaa can mean anything from ‘six pieces’ to ‘Your moon is on fire’.

Dubravka, hosting the Croatian Speak-date, returned the favour to Sanni and me by teaching us some useful phrases in her — comparatively — simple mother tongue: Bok! Ja sam Bjørn. Molim pivo! Hvala! (‘Hi! My name is Bjørn. One beer, please! Thank you!’) — What else can one ask for after a day of visiting Dubrovnik’s old city in scorching heat.

Actually a beer was exactly what I needed after finishing my Speak-dating journey in the Welsh corner. Only… ordering it in Aberystwyth would be a lot less easy than in Dubrovnik: Peint o gwrw os gwelwch yn dda. Although Welsh people are also known for being friendly and welcoming, I would be afraid of mispronouncing the order and instead turning it into some sort of Celtic insult.

John Evans, suitably clad in a Welsh jersey, had prepared three or four big sheets explaining the pronunciation rules and listing some useful phrases. How ‘dd’ is like the English ‘th’. How not to spit when pronouncing ‘ll’.

And how ‘w’ is in fact a vowel.

There, mystery solved. I look forward to next year’s Speak-dating.

Thursday, 7 July 2016

The underdue final

Avoiding EURO 2016: A self-experiment — Day Twenty-Eight


Portugal and France will play out the final. This concludes my blogpost series on avoiding EURO 2016, three days before this finally last game, three days before expected. Which may indicate that the self-experiment has failed but at the same time actually proves its point.

The big circus will close for another couple of years. A lot of smaller ones will keep playing.

Meanwhile, enjoy the pleasures in life. Such as art, love, empathy and celery salad.

Wednesday, 6 July 2016

Den levende collage

»[D]et gik op for mig at teater og scenekunst ikke er en låst ting,
men i virkeligheden en levende collage
bestående af lys, lyde, rum, mennesker,
bevægelser, tid, tekster og tanker
som kan sammensættes på uendeligt mange måder
og give uendeligt mange forskellige udtryk.

Det fascinerede mig.
Ligesom at bygge lego uden manual. Den tanke kunne jeg godt lide.«




Maja Clementsen Hansen
Skuespiller og scenekunstner
i “Ramplelyset” Juni 2016

Friday, 17 June 2016

The story so far

Avoiding EURO 2016: A self-experiment — Day Eight


Wow! It has been a week since the opening match already! And what I know for sure about the EURO 2016 matches is that:
  • It is held in France
  • The host nation played against Romania
  • Switzerland scored against Albania
  • Iceland drew against Portugal (and Ronaldo was angry)
  • Poland beat Northern Ireland by 1:0 (and Lewandowski was angry)
  • Germany played against Poland
  • Austria played or will play against Hungary
  • Wales will play against Russia
I don’t think I learned anything new about the tournament today. It was simply too busy at work, and during lunch, when one side of the table started talking football, I had the reflex to focus on the other side, discussing books.

Ironically, after one of my colleagues mentioned a dystopian book in which the World’s population (apart from one person of course) had gone blind, my contribution to the discussion was to recommend a play called ‘The Sightless’…


Thursday, 16 June 2016

PoL-Di — and the paradox of a possible Brexit

Avoiding EURO 2016: A self-experiment — Day Seven


An English friend told me that the England’s last group match — to be played three days before the UK referendum on whether or not to be part of the European community we are building together for some sixty years now — can actually influence that group of still-doubting voters who might very well be decisive to the outcome.

Is that really what the World has come to? Is football, or rather following football, the modern-day battle between tribes?

If so, it is actually a paradox of big dimensions. If one looks to the ethnicity of players on the different teams, especially but not only the former colonial powers, the plethora of diversity is evident.

One famous example is Lukas Podolski. Born in Gliwice in Southern Poland, his family moved to a suburb of Cologne when he was very little. Already as a teenager, he became the star of my team 1. FC Köln where he remains a cult figure. In fact, the only club where Prinz Poldi has had real success is here.

Given Germany and Poland’s long intermingled history, there is even a book about Polish players who carried the black eagle rather than their own white one. Apparently, tonight the two countries play each other. Should Poldi score …although it seems unlikely he will even play; some claim he is only part of the Germany’s squad of 23 because of his persistent good mood and positive influence on his team mates… he will not celebrate, out of respect for his country of birth.

Podolski made the same gesture, of not celebrating that is, when he played for Bayern München against 1. FC Köln years ago. I was there, in the stadium. Before the match, during the warm-up, the kölsche supporters celebrated their lost star. And they celebrated his goal despite that it consolidated the 0:3 defeat against the spoiled Bavarian millionaires. As the German media reported: Das gibt’s nur in Köln!

Incidentally this happened to be the only time my Polish better half has joined me for a live football match, to see what on Earth made me spend entire Saturdays on driving a couple hundred kilometres and back to see 22 men chase some ball for 90 minutes.

Beats me.

Monday, 19 May 2014

Nature, Our Mother

‘[N]ature is motherly, and [there is] no reason to improve or educate it, as it voluntarily gives everything [you] need.’
Carsten Jensen

Tuesday, 1 April 2014

Selve skuespillet i centrum

»På teatret kan og bør æstetikken kun blive et hjælpemiddel
og iscenesætteren den tjener,
der får et skuespil til at leve på scenen.«

Jens Kistrup, teateranmelder
Weekendavisen 24/11-0

Thursday, 14 February 2013

The Astral Bigamist

…that’s right! That is what the successful, slightly alcoholic, or at least thought-to-be delusive writer Charles Condomine is called in famous British playwright Noël Coward’s comedy Blithe Spirit.

Luxembourg’s English-speaking theatre troupe BGT will perform the comedy at the Mierscher Kulturhaus in Mersch from 27 February through 2 March.


Read more about the hilarious story, and how to order your tickets for the show, in this article from Luxemburger Wort.

Looking forward to seeing you there — and hope you will enjoy it. We will!

Charles Condomine
slightly drunk and delusive author?
and Astral Bigamist

Thursday, 31 January 2013

Dystopia on the big screen — How man closes his own circle


So… I have signed up for this online course at the University of Edinburgh, on eLearning and digital cultures. It is the second Internet-based academic course I am attending, although this one at Edinburgh is rather different from the first one, a master degree in European Union studies, which is more like a classic academic course, just using the Internet as the main communication means.

Already after reading the course description and all the ‘how to’ stuff, checking a few of the fora, and watching the first of four videos that constitute the core of the first course week, I see chaos installing itself. Students who are lost in the microcosmic cyberspace of the course website and all the subsites and websites it refers to.

What strikes me as well is that whereas the language used by the course managers (I am not allowed to quote from it, so I won’t) is very abstract and what I call ‘unnecessarily over-academised’, the instructions are pretty straight-foward, perhaps even too simplified to be comprehensible. Er, I mean understandable.

The clear question we, the (six-digit number of) students have been asked in the first week, is to think of an example of utopian and dystopian stories about technology told in popular films, and describe or share it, for example on one’s blog. Well, I have thought. And now I will share. And describe. A little.

In fact, two of my favourite films come to mind, and they both tell rather dystopian stories.

Pink Floyd The Wall has sequences of how mankind is becoming so inhuman that everything we love about being human is destroyed. Any artistic creativity, any feeling is not only taboo but also forbidden. A quote from one of the final scenes (and thus songs, as Pink Floyd The Wall is in a way one long music video) is:
The prisoner who now stands before you
Was caught red-handed showing feelings
Showing feelings of an almost human nature
This will not do!
Alien — The 8th Passenger needs little further presentation. It is a little more ambiguous than Pink Floyd The Wall in its dystopian message, but one thing that I would like to point out is how The Company — which in this first part of what is by now a pentalogy, if one counts the recently released prequel Prometheus in, is not known by any other name than simply The Company — has powers that seem to reach beyond that of a nation state as we know it today. As The Company wants to capture the alien lifeform in order to use and possibly develop it for its weapons division, a creature of nature actually becomes, or is intended to become, technology.

Last but not least, a recommendation for those who like to watch something alternative: Try to get hold of the Belgian film Thomas Est Amoureux. The whole film is seen through the eyes of a man who lives his life through his computer screen. In other words, we only see the screen. While this may sound unbearably boring, the film is actually a fantastic attempt to show how human can become a slave of its own creation: the machine. Watch it! (pun intended)

Oh, I almost forgot: Of the four videos that we students are supposed to watch this first week, I rather liked this one. Watch it too…



#edcmooc

Monday, 17 December 2012

The Erasmus Experience — 25 portraits from 25 years of success

This autumn, I was commissioned by the association ANEFORE, via Luxembourg’s coolest publishing house Maison Moderne, to interview 25 former Erasmus students (well, including a current one and a professor) and write up a short portrait of each of them telling tales of their individual experiences.

Here is the result — downloadable, free of charge! I hope you will enjoy it …and do contact me if you have writing or editing tasks for me!

Monday, 3 December 2012

Erasmus As A Gateway To The World

Georges Lemmer, one of the 25 interviewees for the book I was contracted to write — ‘The Erasmus Experience’, presented ten days ago — has put the resulting portrait of himself on his blog and spiced it up with some really nice and artistic photos from his personal Erasmus experience. Have a look!

Wednesday, 21 November 2012

« Merci et au revoir. »

Courriel envoyé à la chaîne luxembourgeoise de supermarchés Alima (info@alima.lu)

Madame, Monsieur,

Hier, à 16h13 selon le ticket de caisse, j’ai fait mes achats dans votre magasin près de la Bourse comme je le fais régulièrement. Je suis passé à la caisse 5 (de nouveau selon le ticket de caisse; sur celui-ci aucun nom d’employé n’apparaît). La dame à la caisse ne m’a même pas regardé — pourtant on me dit que je suis pas mal pour mon âge ; mais bon, cela dépend du goût personnel — ni salué. Elle a ignoré mon « bonjour ». Les seules mot qu’elle a prononcés étaient « onze trente », ce qui était le prix total de mes achats (si modeste parce que vos ampoules électriques sont très chères en comparaison avec d’autres magasins). Ce « onze trente » n’était pas accompagné d’un « s’il vous plaît » ; la réception de mon paiement pas suivi d’un « merci » ; et mes organes auditives n’ont pas détecté de « bonne journée » ou même de « au revoir ». Bref, Madame Caisse 5 m’a adressé que le montant.

Si un tel comportement — ou manque de comportement — se reproduit je me réserve le droit de choisir entre deux scénarios : ou bien attendre à la caisse sans payer, sans rien faire, jusqu’à ce que l’employé en question arrive à prononcer les mots si difficiles ; ou alors simplement laisser mes achats (d’habitude beaucoup plus nombreux et encombrants que les « onze trente ») et partir. Après, je vous enverrai bien sûr ma facture pour avoir gaspillé mon temps dans votre magasin.

Comme Alima n’est pas connu pour la politesse de ses employés, je vous suggère de mettre un panneau à chaque caisse, dans les cinq langues du pays, soulignant que vous chargez un supplément de politesse de base de 20 % (minimum 5 €) ; pour une politesse normale de 30 % (minimum 10 €) ; et pour le niveau VIP de 50 % (minimum 25 €). Cela vous permettrait aussi de mesurer si vos clients qui sont, après tout, le gagne-pain des employés aux niveaux inférieures ainsi que supérieures de la hiérarchie, se considèrent comme des VIP ou non.

Pour moi, chaque client devrait l’être.

Pour votre information, cette lettre est aussi publiée sur mon blog public.

Sur ceci, comme dit le ticket de caisse : « Merci et au revoir. » (le nombre de mots et 200 % du nombre de mots de Madame Caisse 5).

Réponse reçue le 22 novembre :
Monsieur,

Nous avons bien pris note de vos remarques et nous nous excusons pour le comportement de la caissière.

Notre souci est de servir nos clients aux mieux dans tous les rayons. Et particulièrement le dernier contact à la caisse qui est très important.

En espérant pouvoir vous servir bientôt dans notre magasin.

Meilleures salutations

Romy Hansen
Gérante

alima 

Thursday, 1 November 2012

Highly recommended even if you don’t usually read poetry


A brand new release of an, in publishing terms, debuting young author:

Katie Hall — ‘Scribbling’


Katie Hall’s poems are of the rare kind that pierce right into your soul, leaving a tingling feeling under your skin, matched only by the speechless silence enveloping the roaring storms in your mind. In other words: They touch you. Not as soapy pathos — on contrary, they touch your deepest, poorly-lit spots because they are so real and relevant. No matter if you have lived situations similar to what the poems get into, you feel that you are right there, right in it. You empathise not with ‘the author’ or ‘a narrator’ …but with yourself. What makes Katie Hall’s poetry lie so close to our own struggles and doubts are their way of spinning around the swirl formed by the eternal dilemma between needing and resisting, between shame and desire. Ultimately, between honesty and pretence. To be read one by one, reflected upon, and then re-read. If you are up to it. ‘Cause you will discover sides of yourself that you had forgotten about or stowed away. Now, with Katie Hall, it is time to find it back.

Wednesday, 11 July 2012

Looking for, er, people

This classified-ad page is from 1968 and was published in the Observer and Gazette.

Notice how distinctly employers advertised for women or men, depending on the nature of the position to be filled. Today this would not only be unthinkable but also illegal. The Kodak advert even clearly lists which vacancies are for women, and which ones are for men.

(Click on the picture to see it in a larger and more readable version.)


Monday, 16 January 2012

Aggression in Albania X: Art, culture, science…

Another highly interesting, and very disturbing, chapter in a 17-year old’s essay on Albania in 1997.

In the name of socialist realism many things were truncated. Art was only realism that presented real individuals working the lands and protecting the country. Expressing individual feelings and emotions was prohibited, unless the person was expressing real life of real cooperative workers, real life of soldiers, real life of teachers teaching Marx and Engels’ philosophy on proletariat. The love of the Labor Party was to prevail in every text, in every novel and article of newspapers.
Everything was subdued to the review of the “critical eye” of the party and its selected ones. Erotic content was not only not allowed, but also prosecuted. Love was pure and idyllist. In the cinematography scenes of kisses, touching, and other intimacy were considered as obscene. No surrealism, no expressionism, no cubism, nothing of the modern streams of painting. It was obscene to have erotic poetry and poems as well. Poetry had to express love for the family, love for the country, party and so on. Intimacy was expressed in simple words of a superficial relationship. Music mustn’t contain strong rhythms and other elements of the western music. All these components were considered as decaying, decadent, and as imitation of hippie streams. Those who dared to oppose this oblivion of human nature and freedom of spirit, were imprisoned, stained in biography, were set aside or were fully ignored by the system. Despite the contribution they gave for the nation, it was immediately opposed. Everything, everybody had to be within the frames of socialist criticism.

Thursday, 8 December 2011

Reviews of Opera Comique

A thorough, negative one — and a superficial, positive one.
From the author, Nagle Jackson, and from the audience (some 900 people in total watched the 9 performances), we got excellent feedback. And we loved performing it.



Let’s start with the good one, from Wort:

Bizet's battle for high art brought to life

The BGT gave a visually stunning performance of Nagle Jackson's Opera Comique at the Abbaye de Neumünster on Wednesday.

As part of a second run, following a successful staging in Mersch last month, the multi-cultural cast easily settled into their new surroundings.

And though they had every reason to be nervous, given that the work's playwright had made a special trip from Paris to watch the performance, it did not show.

The play struck off with a strong opener from Phoebe Smith, playing the buxom and occasionally principled usher. Her strong presence and perfect comic timing ensured the audience was primed for the many laughs which awaited in the script. And, as the play unfolded, we were not disappointed. Jackson's script, penned more than 20 years ago after reading a biography on Bizet, is packed with double-entendres, gags and farce, which still draw the laughs.

The beauty of the script also lies in its timelessness. The BGT performance and, in particular Joachim Cour's knitted-browed interpretation of Bizet, brought out the composer's frustrations with popular music over authentic and original music, echoing a common complaint by contemporary artists.

The point was not overly laboured by the BGT cast, however, and the raunchy shenanigans they portrayed onstage gave rise to enough laughs to ensure audiences did not feel they were being given a lesson in high art appreciation.

Lindsay Wegleitner's Viviane de la Corniche was a mesmerising sight, both for her stunning bustle dress and her chrysalis-like transformation from silent wall flower to verbose man-eater. Watching her declare her undying love and flitting from one man to another, she gave a believable performance of a rebellious teenage coming to terms with her own attractiveness.

On the subject of costumes, Viviane's dress was not the only creation to wow audiences. Costume designer Deborah Cocking pulled off a coup with her four lovingly recreated dresses, described in detail in the programme along with handy language and contextual references, crucial even for a native English speaker like me.

Finally, mention must be given for Karl Pierce's set. Despite Bizet's advice in the script to “Abandon all hope when people start talking about the architecture during the second act”, credit for the set is perfectly merited. The simple but beautifully decorated corridor leading to the Opera Comique boxes, painted with faux marble effect, accompanied by exquisite panel mouldings added another touch of authenticity to what was a visually impressive performance.


The other one, from 352 Luxmag:

Reviewer, Graham Cleverley, likes the pacing and the leads but feels the play itself was a poor choice of inspiration

‘Backstage’ is the word that comes to mind, but it doesn’t exactly describe the story of Nagle Jackson’s Opéra Comique, the BGT production at the Abbaye de Neumünster this week, in which the action takes place in a lounge behind the boxes at the eponymous Opéra Comique theatre in Paris, thus representing the much rarer category of ‘’front of house’ stories.

The location is therefore Paris, the time the rambunctious world première of Bizet’s Carmen, which needs no introduction, the ambiance the haut-bourgeois world of the early Third Republic. All of this is zeroed in on splendidly both by Karl Pierce’s perfect ‘any-day-now-and-we’ll-have-Art-Deco’ and Deborah Cocking’s meticulous costumes, about which a little later.

In this setting we meet two families, a wifeless Paul Vigneron and his son Hector, and an apparently settled married couple, the de la Corniches with their daughter Viviane, who have planned to meet accidentally in order to pair off the children. We also meet the composer himself, anxious that the audience might, with their lack of taste, actually like his work, with a friend, another composer, Ernest Guiraud (at least one assumes so, though the programme said ‘Giraud’). In a subplot a café singer, hardly ambiguously if bilingually, known as La Tartine, arrives seeking to seduce yet another composer, Charles Gounod, into writing an opera for her. And finally we have Odile, more or less the narrator and the dragon that guards the entrance to the boxes,

Quite obviously we are not just in Paris but in the world of the theatre boulevardier; adultery and other immoralities will be breaking out very soon. Unfortunately in so doing on this performance it seems that maybe the theatre boulevardier should be left to the French.

Comedy needs surprise to be funny (as, inversely, Hitchcock pointed out that suspense depended on knowing what is going to happen, and not wanting it to, not in not knowing). And here, once you’ve read the programme, what are you sure is going to happen? Adultery is going to happen. La Tartine is going to have her way with Gounod, which leaves no-one for Vigneron to be adulterous with except Mme and Mlle de la Corniche: that it transpires with both of them is hardly a surprise given the situation.

M. de la Corniche has no outlet for any such impulse, but no apparent impulse in the first place. Odile is out of the question, partly because smart servants don’t get involved. And of course, the intelligent servant will fatten her wallet from her superiors in the time-honoured manner of such servants throughout the history of the theatre. With the scene set and the characters introduced, the piece takes on a rather clockwork feel.

In terms of performance rather than content, Phoebe Smith as Odile adds another success to Thoroughly Modern Millie, Showstoppers and Calamity Jane, this time without singing but with an accent last heard of from Mrs Slocombe (and not dissimilar tastes in opera). She gave her jokes plenty of time to ferment, signalled them sufficiently without hamming, and varied pitch and pace. Essentially it was a faultless performance.

Moreover she looked like she had just walked out from behind the bar in the Manet painting – but wasn’t (genuine question) the bustle somewhat in advance of reality compared to the other women’s?

Also impressive was familiar BGT figure Ariane Spicq as La Tartine, in particular because she injected a genuinely French fillip into the characterisation without losing intelligibility. Joachim Cour as Bizet, Patrick Schomaker as Guiraud, and Pierre-Yves Lanneau-Saint-Leger as Gounod (again familiar from recent BGT productions) also presented us with a little more esprit gaulois in their satirical depictions of the composers, especially Bizet’s disdain for the audience, Gounod’s readiness for sin despite devoting himself at the time to church music.. Unfortunately Pierre-Yves suffered somewhat from becoming unintelligible when excited, and satirising Gounod’s conscience demanded a rather more rarefied audience than was at hand.

Which leaves the families, among whom Bjarn Clasen was his usual reliable self as M. Vigneron. Unusually, Stephen Anderson was not as reliable as usual as M. de la Corniche: for once his Americanism was a handicap, but he did also have a very weak part. 1875 was nearly the height of the duelling tradition in France, especially among the aspirants to minor nobility. Confronted with the adultery of his wife with Vigneron, an 1870s de la Corniche (or de la Anything) would have said ‘you will hear from my seconds…' not ‘you will hear from my attorneys…’ In fact it might have been funnier too, adding a Don Quixote touch to the way de la Corniche was played.

June Lowery playing Mme de la Corniche had a considerable part well speckled with wordplay and jokes, but while you could hear everyone of them, on the whole they passed by without leaving much of a ripple, lacking pointing and being produced with little variation in dynamics, pace or pitch – unusually for her.

Of the two children, Robin Edds as Hector has least to do, except appear stupid and obsessed with women’s’ clothes – or, rather, imaginarily removing them, so that he falls into a awkward staring pose every time a woman appears in view. He managed the awkward poses well, but the joke wears thin. Lindsay Wegleitner as Viviane has two running jokes, one her readiness to fall into bed, or any handy equivalent, with anyone old enough and the other an inability to stop laughing, paralleling her mother’s inability to stop crying for something like half an act, for no reason readily apparent to the audience. Mind you she laughs well.

Generally speaking all the running jokes that substitute for characterisation keep running after they have had their lap of honour, which is the fault of the play. Other jokes in the script fail to register with the audience, which is the fault of the players, and eventually of the director. Otherwise though the direction is successful, in that movement is logical, properly paced, and serves well to keep the focus shifting with the changes from one subplot to another.

But the main fault I suspect lies in choosing the play in the first place.


But, as I said, we had fun. And so had (the vast majority of) the audiences.

Monday, 24 October 2011

Hilarious ad

Humour involving stereotyping mostly works — probably because it confirms people’s little prejudices, so they can relate to it. Apparently, Norwegians have slightly different stereotypes of their close and less close neighbours, as this ad shows.


Upper row from left to right: Norway, Sweden, Denmark (what!?! WE are the ones who drink??!!?), Finland, Czech Republic.

Middle row: Poland (love this one!!), Estonia, The Netherlands, Germany, Austria.

Lower row: Hungary, France, Italy, Spain, Slovakia.

Thursday, 25 August 2011

FC Cologne, We Stand By You

The FC Cologne anthem in English — ©2011 Bjørn Clasen
Translated from the ‘kölsch’ version — Melody: ‘The Bonnie Banks O’ Loch Lomond’

Birmingham, Milton Keynes, Edinburgh and London Town
Everywhere, you’ll find FC supporters
In Sydney, New York, Brighton, Cardiff and in Cork
Everywhere, there are FC supporters

Yesterday and today, whether joy or sometimes pain
It’s the feeling that makes FC Kölle
Forward or back, each new game brings us new luck
That’s the feeling that makes FC Kölle

We swear to you on our honour and pride
FC Cologne, we stand by you
And we’ll go with you on each rollercoaster ride
We will always support FC Kölle

The old and the young, the poor and the rich
Together we are strong, FC Kölle
Through thick and through thin, through the fire, everywhere
Together we stand, FC Kölle

We swear to you on our honour and pride
FC Cologne, we stand by you
And we’ll go with you on each rollercoaster ride
We will always support FC Kölle

We swear to you on our honour and pride
FC Cologne, we stand by you
And we’ll go with you on each rollercoaster ride
We will always support FC Kölle

Wednesday, 24 August 2011

Vi Er Med Dig, FC Kölle

1. FC Kölns fanhymne på dansk — ©2011 Bjørn Clasen
Oversat fra den “kölsche” udgave — Melodi: ‘The Bonnie Banks O’ Loch Lomond’

Odense, København, Aalborg, Århus, Aabenraa
Overalt er der fans af FC Kölle
I Tórshavn og Nuuk, på Bornholm og i Hobro
Overalt er der fans af FC Kölle

I går og i dag, om det går frem eller tilbag’
Er det følelsen af FC Kölle
Om op eller ned, lykkebringer er vor ged
Det er følelsen af FC Kölle

Stolthed og ære, det sværger vi på
Vi er med dig, FC Kölle
Og vi følger dig gennem ild hvis det ska’ vær’
Vi vil altid vær’ dig tro, FC Kölle

Gammel som ung, og fattig som rig
Sammen er vi stærkest, FC Kölle
Hvor end det går hen, gennem tykt og gennem tyndt
Er det sammen vi er bedst, FC Kölle

Stolthed og ære, det sværger vi på
Vi er med dig, FC Kölle
Og vi følger dig gennem ild hvis det ska’ vær’
Vi vil altid vær’ dig tro, FC Kölle

Stolthed og ære, det sværger vi på
Vi er med dig, FC Kölle
Og vi følger dig gennem ild hvis det ska’ vær’
Vi vil altid vær’ dig tro, FC Kölle