no more binders
no more shaevs
no more swaying on the bumpy load
as the trailur dips in the holey load

Leila Thomson
Hoxa Tapestry Gallery — St. Margaret's Hope, Orkney, Scotland
A bit of everything, really. Quotes, thoughts, satire, languages, art, European Union, politics…
Read my travel articles from Mexico or the brand new daily series about my attempt not to follow the EURO 2016!
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"People like to think when we buy something, we're helping the economy, but the idea we're also killing the planet is not something they've thought about."
It's from Ecoturismo Comunitario Capulalpan in Capulalpan de Méndez, state of Oaxaca, Mexico. A tiny company run by an Indigenous community. Who knows what it wants — clear and simple. And therefore fulfillable and doable. A lot of companies and public services can learn from that.Two blocks south of Zocalo, Hotel Casa Cue is close to everything and yet on a spot not overrun by tourists. There is free and reliable wifi in the lobby but do bring a sweater if you get carried away surfing, as the main door is always open. If only rooms facing the street are available, try to get one facing Aldama rather than noisier Miguel Cabrera. And superstitious souls need not worry - instead of a room 13, there is a room Y2K. Good value, especially as prices are not higher during peak season.
If you like art, Parador Monte Carmelo might be your choice. The restored mansion has spacious rooms with rustic wooden doors and furniture, including the king-size beds. Ornamented iron chairs and tables furbish both the large patio with its stone fountains, and the even larger terrace with a view on the Santo Domingo temple, just two blocks away. There is even a gallery shop presenting local art. Service is smiling and very friendly. Only hatches: Unstable wifi and blown-up prices during peak season.
For cheap and excellent local fare, try La Casona de la Abuela in Colonia Reforma, a little out of the centre. In return you get friendly and fast service and a lunch menu of the (week)day with three starters and three mains to choose from, as well as a small dessert and fruit water ― all of it for $3. The modest size of the place along with its red-brick floors, dark-wood furniture and a couple of black-and-white photos of Oaxaca buildings create a cosy atmosphere. It is all very clean, including the toilets, which even have seats. The oversized television is always on, competing with the occasional busker.
Jardín Etnobotánico de Oaxaca
Moving a massive 1000 year old cactus includes putting a newsprint ball on every single spike. This Biznaga as it is called is a highlight of the garden's impressive collection of 9500 cactii and other plants, covering 450 different species. Located in the Santo Domingo temple's backyard, the garden is a pleasant place for a relaxing walk away from the city streets. Visits are only possible as guided tours. For those with a decent level of Spanish, tours are more frequent, half the price but also half as long (one hour) as the English tours which are only three times a week.
Mezcal Real Minero
Chicken breast liquor anyone? Mexico's only producer of organic mezcal markets this and six other varieties, and offers guided tours. They are in Spanish and led by Graciela Ángeles Carreño who runs the family business. On appointment, she will take groups of at least five through all phases of cultivation and production. The very interesting tour includes visiting the agave fields and the palenque where distillation takes place, as well as tasting three types of mezcal, a hearty lunch and a small gift. Decide in advance who will drive the 40 km back to Oaxaca.
Monday 27 October
The Oaxaca reality tour's first full day started with breakfast at Trébol. Trébol means 'shamrock', and though decorated with shamrocks in all sizes and materials, there was nothing Irish about the place, nor about the breakfast. Situated in one of the city's oldest buildings, the courtyard invitingly painted in mainly blue and burnt orange tones, set the scene for an exotic mix of fresh fruits and spicy guacamole, but also more well-known things like scrambled eggs or yoghurt.
At 10 am, Dr Jorge Hernández Díaz, author of the book 'Reclamos de la identidad: Los organizaciones indégenas en Oaxaca' (ISBN 970-701-185-8; the title translates as 'Identity Claims: Indigenous Organisations in Oaxaca'), was supposed to give a presentation but unfortunately could not make it because of work. Instead, our tour leader, Juan de Dios, gave an introduction about the history, the culture, the geography and the nature of the state of Oaxaca. Quite a few interesting facts showed up on the timeline. The first signs of human presence in the area date from 12 000 BC. Interestingly for the upcoming Day Of The Dead celebrations, pottery found by archaeologists show that funeral ceremonies were held 4000 years ago, suggesting that already then, the inhabitants believed that the dead would go to 'another place'.
Monte Alban was built around 500 BC, being the first known town in Mesoamerica. The inhabitants operated with no less than three different calendars: apart from a commonly used 365-day calendar, a 260-day calendar (corresponding to the gestation period of humans) was used by oracles, and a 564-day calendar following Venus' synodic period (i.e. the time that it takes for the planet to reappear at the same point in the sky seen from Earth) was used to calculate astronomic phenomena. For unknown reasons, Monte Alban was abandoned around 900 AD, and a new capital, Zaachila, was founded.
In the name Zaachila we also find the original name for what is now referred to as the Zapotecs. 'Zapoteca' was a pejorative name given by the Aztecs ― it probably means 'traders of Zaa', Zaa being the 'Land Of The Clouds' as the inhabitants themselves called it. They referred to themselves as Binizaa, meaning the people of the clouds.
Why clouds? Well, because of the cloudforest dominating the land. But the state of Oaxaca as a whole covers almost every climate. The capital Oaxaca is situated in the semi-arid Valles Centrales (Central Valleys) municipality, between the Sierra Norte (Northern Range) and Sierra Sur (Southern Range). The great variation in climate gives the state of Oaxaca an enormous diversity in flora and fauna. Only Thailand and Costa Rica host more different species than Oaxaca!
But also culturally, Oaxaca is very complex. The state hosts 16 different indigenous languages, a few even being of so-far untraceable origin, and each with variations sometimes so different that they are not mutually intelligible. Zapoteco alone has 37 variations, and all in all some 130 variations are spoken in the state. Most of them belong to the Otomangue branch. Other branches in Mexico are Mayan and Nahua, whereas Yopi, Aguacateco and Ixtlateco are now extinct. In total, 56 indigenous languages are spoken in the country.
As many indigenous people speak limited or no Spanish, they often feel discriminated by national or state authorities. During three actions in August and September 1996, both police and army troops came to the 30 000-inhabitant community of San Agustín Loxicha in the Sierra Sur municiplaity. The troops gathered indigenous inhabitants on the main square and picked out some 500 men whom they said were members of the guerrilla group Ejército Popular Revolucionario (Popular Revolutionary Army, often referred to as 'EPR') that had attacked a police station and a police convoy, killing several officers. In addition to the 500 detained during the police and army operation, 90 inhabitants of San Agustín were killed and another 15 disappeared.
Probably all of the detained were taken to prison and tortured. One of them was Estanislao Martínez Santiago, father of two and married to Laura Hernández who kindly joined our group to share her experience with us. Estanislao was jailed for a month in Oaxaca. Beatings by police officers were part of everyday life. Accused of being one of the main EPR members behind the attacks on police, he was then taken to a high-security prison in Mexico City. During his 11-month stay, Laura could only visit him three times. The first time, prison officers told her that Estanislao was not there, and she had to go back, not knowing what had happened to her husband. The second time, she did get to see him, but the visit was interrupted after half an hour although one hour's visit is allowed officially.
When Estanislao was brought back to the prison in Oaxaca, it became easier for Laura to see him. In principle, every Friday and Saturday are visiting days. However, she cannot always afford to go the 200 km from San Agustín. What's more, the children ― aged 3 months and 6 years by the time of Estanislao's detention ― had grown afraid of meeting a father they could barely remember.
Estanislao Martínez serves a sentence of 13 ½ years and is among 11 alleged EPR members of San Agustín who are still in prison. According to his wife, the authorities have no evidence of the crimes against the United Mexican States for which he was sentenced. Before the verdict, he was asked to sign a blank document. This, like the daily beatings, is common practice according to the indigenous ― many of which speak poor or no Spanish and therefore would not be able to plead their cause.
After the detentions 12 years ago, villagers went to Oaxaca to protest against the injustice to their peers. For almost five years, they basically lived, cooked and slept on Zocalo, the main square of the state capital, visited by many tourists. The villagers also protested in front of the local congress building but no result has been obtained. On contrary, despite promises month after month, the prisoners have not even been released for good behaviour as they could according to official practice.
Apart from spreading the word, members of the Global Exchange group initiate donations for juridical help to Laura and Estanislao, and encourage writing to Estanislao in prison.
Among the 15 disappeared indigenous following the operation in San Agustín was today's last speaker, Juan Sosa. He told how we was taken to an unofficial prison in the mountains and tortured for 25 days, and added that according to him, authorities wanted to present him as one of the EPR commanders, based on his physical appearance alone. He thinks the attacks on police in 1996 were used just as a pretext for the police and army to go into San Agustín and take prisoners, as the government was worried that the community was going to change to the 'usos y costumbres' system. Usos y costumbres is a way of organising the community, respecting indigenous traditions, as an alternative to for example city councils. Such system would jeopardise the government's control, like it happened in the state of Chiapas two years before.
In other words, the government tried, and still tries, to split the Zapotec communities to prevent them from gaining autonomy. Their interest is, as so often in our society, money. A land holding a lot of iron and rare minerals, the state of Oaxaca is one of the areas planned for economic development under the Puebla-Panama Plan, which is linked to the North American Free Trade Agreement. Another example is the promotion of eco tourism without as much as consulting the people who actually live there as to how they suggest this could be done, let alone whether they think it is a good idea.
Out of prison, Juan Sosa now studies law in Oaxaca. His story and statements about the authorities' actions and reasons behind gave rise to a number of interesting questions from group members. Like Laura Hernández, Juan Sosa encourages to spread the word about the injustices towards indigenous people. They both kindly joined the group for lunch before the rest of the afternoon was left free for each to further discover the city of Oaxaca, presenting itself from a sunny but also windy side on this inspiring and educating day.


Ja, det siger jo lissom sig selv. Og ligefrem godt dansk er det ikke, men det er vi jo vant til fra ritzau.
Lidt længere nede i samme artikel hedder det, at »Sverige [havde] reddet en 2-1-sejr hjem over Ungarn«. Faktisk førte Sverige 2-0, og Ungarn reducerede først i det 90. minut. Om man kan kalde dét at »redde en sejr hjem«, vil jeg også tillade mig at sætte spørgsmålstegn ved.
At ritzau er så anvendt en kilde for de største danske medier ― eller at ritzau overhovedet er anvendt som kilde noget sted, og ofte i form af ukritisk "copy-paste" ― er mig en gåde.
Dette er blot endnu et eksempel på bureauets mildt sagt ringe kvalitet.